"Then the devil left him, and suddenly angels came and waited on him.'" (Matthew 4:11)
Prime Timers is a Christian Education group at St. Martin's for Episcopalians aged fifty and above. We are following a course of study based on the Revised Common Lectionary, the three year cycle of Bible readings used throughout the Anglican Communion and by many Protestant denominations worldwide. Next week's readings are right here, at the bottom of the page! You are invited to join us in the Parlor near the church offices, Sunday after the 9:00am service, 10:15am to 11:00.
The Shrove Tuesday Pancake Supper!
St. Martin's Annual Shrove Tuesday Pancake Supper launches us into Lent with a bang!
Talented youngsters sang!
Seekers Class turned Rev. Ron Morris into Aldo the Adequate!
What else can you say?
A night for all God's children
And the award goes to...
...the Young People
Prime Timers Annette and Murray resting after filling their roles as Greeters and Servers!
More clowns!
Even the Gorilla was excited!
Prime Timers Good News
The Prime Timers hear members Good News each week at the start of class. We charge a dollar and currently donate the money collected to the Amistad Mission in Bolivia. Murray gave thanks for the return of his wife, who came from Calgary, Canada where occasionally it was thirty degrees below zero!!!
Prime Timers are looking and praying for Hugh Turner
Prime Timer Murray Sykes asks for our prayers, and any information, on Hugh Turner, who is 85 and lives in Mesa, Arizona. Hugh went missing Christmas Eve. His family lives in Calgary, Canada and goes to the same church as Murray. Click here for a letter from the Turner family.
Transfiguration on the Mount
Carol Harland led the shortened class today in the last of the Epiphany Sunday readings before Lent, Jesus' glowing white to the disciples Peter and James on the mountain. St. Martin's celebrates the First Communion today with a class of fifty eighth graders and the church is filled to the balcony! Jesus revealing his divinity and St. Martin's welcoming of new members is a great way to start the more introspective season of Lent.
The Lectionary readings for all three cycles recount the "transfiguration" of Christ. Just as Moses goes up to the mountain to receive the Ten Commandments and comes back with a face glowing so strongly he must wear a vein afterward, Jesus glows as a sign that he is indeed a divine being. The voice of the Lord speaks to Moses from a cloud, and to Peter and James here, saying (Matthew 17:5)"..."This is my Son, the Beloved; with him I am well pleased; listen to him!"
Jesus also tells Peter and James not to tell anyone what they witnessed. The class reckons that this is to protect Jesus from the Jewish lawmakers, who could decide such a pronouncement was a heresy. Likewise Jesus tells them not to mention this until he is raised from the dead. If you believe Jesus is just another prophet this could be a "writer's embellishment" to make the coming story of Easter more relevant, or it is the voice of one who knows the story of his life and it's purpose already and is simply preparing the disciples for what is to come.
Sue Armentrout is a former adjunct-faculty member at The School of Theology, Sewanee, Tennessee. She is an author for Synthesis, an Episcopalian sermon preparation newsletter. She writes "This is the 'last' Sunday in Epiphany, but of course this is not the 'Last Epiphany.' Epiphany covers every season in the Christian calendar, because God continues to reveal God's self in transforming encounters, in the splendors of creation, in still, small moments, and in the seemingly mundane instances of our daily lives—as well as in the numinous experiences that leave us breathless and stunned. We walk on holy ground much of our lives without even acknowledging it. The biblical epiphanies or revelations help us to see our own when they happen in ordinary times."
Carol concludes class with a short prayer.
Lectionary readings
The Readings for Sunday, March 13th are from Lectionary Year One, Lent 1-A, "Jesus' Temptation"
The Readings for this week are Genesis 2:15-17; 3:1-7; Psalm 32; Romans 5:12-19 and Matthew 4:1-11. The text this week is from the New Revised Standard Version.
15 The Lord God took the man and put him in the garden of Eden to till it and keep it. 16And the Lord God commanded the man, 'You may freely eat of every tree of the garden; 17but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.'
1Now the serpent was more crafty than any other wild animal that the Lord God had made. He said to the woman, 'Did God say, "You shall not eat from any tree in the garden"?' 2The woman said to the serpent, 'We may eat of the fruit of the trees in the garden; 3but God said, "You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die." ' 4But the serpent said to the woman, 'You will not die; 5for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.' 6So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, who was with her, and he ate. 7Then the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made loincloths for themselves.
Of David. A Maskil.
1 Happy are those whose transgression is forgiven,
whose sin is covered.
2 Happy are those to whom the Lord imputes no iniquity,
and in whose spirit there is no deceit.
3 While I kept silence, my body wasted away
through my groaning all day long.
4 For day and night your hand was heavy upon me;
my strength was dried up as by the heat of summer.
Selah
5 Then I acknowledged my sin to you,
and I did not hide my iniquity;
I said, 'I will confess my transgressions to the Lord',
and you forgave the guilt of my sin.
Selah
6 Therefore let all who are faithful
offer prayer to you;
at a time of distress, the rush of mighty waters
shall not reach them.
7 You are a hiding-place for me;
you preserve me from trouble;
you surround me with glad cries of deliverance.
Selah
8 I will instruct you and teach you the way you should go;
I will counsel you with my eye upon you.
9 Do not be like a horse or a mule, without understanding,
whose temper must be curbed with bit and bridle,
else it will not stay near you.
10 Many are the torments of the wicked,
but steadfast love surrounds those who trust in the Lord.
11 Be glad in the Lord and rejoice, O righteous,
and shout for joy, all you upright in heart.
12 Therefore, just as sin came into the world through one man, and death came through sin, and so death spread to all because all have sinned— 13sin was indeed in the world before the law, but sin is not reckoned when there is no law. 14Yet death exercised dominion from Adam to Moses, even over those whose sins were not like the transgression of Adam, who is a type of the one who was to come.
15 But the free gift is not like the trespass. For if the many died through the one man's trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many. 16And the free gift is not like the effect of the one man's sin. For the judgement following one trespass brought condemnation, but the free gift following many trespasses brings justification. 17If, because of the one man's trespass, death exercised dominion through that one, much more surely will those who receive the abundance of grace and the free gift of righteousness exercise dominion in life through the one man, Jesus Christ.
18 Therefore just as one man's trespass led to condemnation for all, so one man's act of righteousness leads to justification and life for all. 19For just as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous.
1Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2He fasted for forty days and forty nights, and afterwards he was famished. 3The tempter came and said to him, 'If you are the Son of God, command these stones to become loaves of bread.' 4But he answered, 'It is written,
"One does not live by bread alone,
but by every word that comes from the mouth of God." '
5 Then the devil took him to the holy city and placed him on the pinnacle of the temple, 6saying to him, 'If you are the Son of God, throw yourself down; for it is written, "He will command his angels concerning you",
and "On their hands they will bear you up,
so that you will not dash your foot against a stone." '
7Jesus said to him, 'Again it is written, "Do not put the Lord your God to the test."'
8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendour; 9and he said to him, 'All these I will give you, if you will fall down and worship me.' 10Jesus said to him, 'Away with you, Satan! for it is written,
"Worship the Lord your God,
and serve only him." '
11Then the devil left him, and suddenly angels came and waited on him.
NRSV